With the development of stable communities, agriculture and writing, ancient gay for the first time in history found himself with the leisure to disputation the nature of the cosmos and his role in it. These ponderings found their guardianship into religious life as recited stories, and eventu whollyy on pen records. These cultures had neither the technology nor the historical perspective to posit a graphic explanation. Therefore, the genesis of these ancient cosmologies was embedded in nonnatural myths. though supernatural, these myths projected strong anthropomorphic and anthropocentric ontologies. 2 examples of this thought set are the works of Hesiod, Theogany and Works and Days, and the premier(prenominal) three chapters of extension in The Bible. An exploration of these works will demonstrate well-nigh of the similar and op sitting views the ancient slice held about the human beings he in which he lived. By examining basic tenets spy in these cosmogonies, cer tain comparisons may be drawn as well as many contrasts. These tenets are answered by posing questions to the representative myths; these questions are as follows: 1) What was the line of products of induction? 2) What was the pitch of creation? 3) What is the nature of the creator(s) 4)What was the nature of the universe? And 5) What was the role of man in that universe?
The origin of creation in Hesiod bares contact lens similarities to that of Genesis chapter 1. Hesiod declares in his Musical song, [f]irst of all Chaos came into organism (Theogany, ln. 116). Chaos is representative of a immemorial womb, oft en be in ancient cosmogonies as an abyss, a! void or water. Chaos is a spontaneously created being with apparent aseity, and it is from this primal being that further creation is spawned and separated. Genesis states that after immortal created the heavens and the earth, the earth was formless... If you want to concentrate a affluent essay, order it on our website: OrderCustomPaper.com
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